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“Philosophy attempts, not to discover new truths about the world, but to gain a clear view of what we already know and believe about it. That depends upon attaining a more explicit grasp of the structure of our thoughts; and that in turn on discovering how to give a systematic account of the working of language, the medium in which we express our thoughts.” — Michael Dummett about his view on philosophy, to photographer Steve Pyke
“The epiphany of the Absolutely Other is a face by which the Other challenges and commands me through his nakedness, through his destitution. He challenges me from his humility and from his height […]. The absolutely Other is the human Other (autrui). And the putting into question of the Same by the Other is a summons to respond […]. Hence, to be I signifies not being able to escape responsibility.” — Emmanuel Levinas, “Transcendence and Height”
“Without the general trust that people have in each other, society itself would disintegrate, for very few relationships are based entirely upon what is known with certainty about another person, and very few relationships would endure if trust were not as strong as, or stronger than, rational proof or personal observation.” — Georg Simmel: The Philosophy of Money (translated by T. Bottomore and D. Frisby)
‘Idealism’ from the series of Philographics by Genis Carreras which is “explaining complex philosophical theories through basic shapes”. The accompanying journal is looking to be published.
“[E]ven with all their ethics men would never have been anything but monsters if nature had not given them pity in support of their reason; […] from this quality alone flow all the social virtues […]. It carries us without reflection to the aid of those whom we see suffer; in the state of nature, it takes the place of laws, morals, and virtue, with the advantage that no one is tempted to disobey its gentle voice. […] [A]lthough it may behoove Socrates and minds of his stamp to acquire virtue through reason, the human race would have perished long ago if its preservation had depended only on the reasonings of its members.” — Jean-Jacques Rousseau: The First and Second Discourses (translated by Judith and Roger Masters), from the Second Discourse
How many Marxists does it take to change a lightbulb? None. The lightbulb contains the seeds of its own revolution.
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The sign (the sentence) gets its significance from the system of signs, from the language to which it belongs. Roughly: understanding a sentence means understanding a language.
As a part of the system of language, one may say, the sentence has life. But one is tempted to imagine that which gives the sentence life as something in an occult sphere, accompanying the sentence. But whatever accompanied it would for us just be another sign.
” — Ludwig Wittgenstein: The Blue Book“Today’s person spends way more time in front of screens. In fluorescent-lit rooms, in cubicles, being on one end or the other of an electronic data transfer. And what is it to be human and alive and exercise your humanity in that kind of exchange?” — David Foster Wallace, in interview with David Lipsky, in Although of Course You End Up Becoming Yourself
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